Hernbrode, J., and Boyle, P. C. (2013). Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). English, Note: 6167. Thompson, M. (1994). Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. (ed. American Anthropologist n.s. Many distinct Native American groups populated the southwest region of the current United States, starting in about 7000 BCE. Relations between Meso America and the Southwest. Bolton, H. E. 75102. Religion in the Prehispanic Southwest, Altamira Press, Lanham, MD. 15, Gila Pueblo, Globe, AZ. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. HRAF's unique document identifier. 3(1), University of California, Berkeley. ), Encyclopedia of Global Archaeology, Springer, New York. (ed. 11, El Paso Archaeological Society, El Paso, TX. In Young, L. C., and Herr, S. A. In Glowacki, D. M., and Van Keuren, S. PubMedGoogle Scholar. Bandelier, A. F. (1884). Wilcox, D. R. (1979). 25, Gila Pueblo, Globe, AZ, pp. (ed. Whittlesey, S. M. (2004). Cooking status: Hohokam ideology, power, and social reproduction. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. Pailes, M. (2017b). Cushing, F. H. (1890). 29, U.S. Government Printing Office, Washington, DC. 1984. McGuire, R. H. (2011b). Vint, J. M. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. An important aspect about the Hohokam is that they were not a specific human group. 535549. 45-60. J Archaeol Res 30, 117167 (2022). The place of rock art in the linguistic history of Texas: American Indian languages. Lopez, D. (2008). Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. Le site de Loma Alta, Lac de Zacapu, Michoacan, Paris Monographs in Archaeology No. lat: 42.033 ; Please make a gift now to ensure tDAR's future. Thus the Hohokam are likely to remain permanent mysteries to us. (eds.) Wallace, A. F. C. (1956). In Carlson, J., and Judge, W. J. This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. In Noble, D. G. ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. In Hedges, K. (1975). In Granados, R. G. ), American Indian Rock Art, Vol. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. 9199. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. 29, Center for Desert Archaeology, Tucson, AZ, pp. 399424. 1, American Rock Art Research Association, Tucson, AZ. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. A. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. 18, Arizona State University, Tempe, pp. (ed. In Hegmon, M. 509530. Hohokam Definition & Meaning - Merriam-Webster The representation of plants in Hohokam pottery design. No human can be a religion, they can only found a religion. 3339. (ed. Hohokam origins. Ideology, materialization, and power strategies. Mathiowetz, M. D., and Turner, A. D. Gladwin, H. S. (1937). Bates, L. N., Castaeda, A. M., Boyd, C. E., and Steelman, K. L. (2015). Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. (eds. 117121. Lightning celts and corn fetishes: The Formative Olmec and the development of maize symbolism in Mesoamerica and the American Southwest. 6, Institute for American Research, Tucson, AZ, pp. Harrington, J. P. (1916). Wright, A. M. (2014). WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. Schaafsma, P., and Taube, K. A. WebHohokam culture, Complex of North American Indian peoples who lived c. 300 bc ad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. Zuni religion and world view. Journal of Archaeological Research With Zig-Zag Lines Im Painted: Hohokam Petroglyphs on Tempe Butte, Arizona, Loendorf and Associates, Tempe, AZ. The bird in the basket: Gender and social change in Basketmaker iconography. Hawley, F. M. (1930). In Duran, M. S., and Kirkpatrick, D. T. Similarities in Hohokam and Chalchihuites artifacts. Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document Shell ornament consumption in a Classic Hohokam platform mound community center. Early Rock Art of the American West: The Geometric Enigma, University of Washington Press, Seattle. Taube, K. A. Carot, P., and Hers, M. (2008). ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. The first part is the OWC identifier and the second part is the document number in three digits. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. (ed. Excavations at Snaketown IV: Review and Conclusions, Medallion Papers No. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. 2, 2nd ed., transl. 83102. 2349. Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. (eds. Hopi Ruin Legends, ed. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. ), The Frontier: Comparative Studies, vol. Munson, M. K., and Hays-Gilpin, K. (2017). because they thought that the gods provided sun, earth, etc. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). Font, P. (1913[1776]). Formerly the Center for Desert Archaeology. In Ekholm, G. F., and Willey, G. R. 64-73 p. ill. By line: Author's name as appearing in the actual publication Kiva 46: 338. Updates? 209, Arizona State Museum, University of Arizona, Tucson, pp. Wallace, H. D. (2008). Bayman, J. M., and Sullivan III, A. P. (2008). Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! (eds. Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in (ed. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. Schroeder, A. H. (1956). (ed. Neuzil, A. Copyright 2018 Digital Antiquity. Doyel, D. E. (1992). Eliade, M. (1964). ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. 248-258. 1844. 48(2), Archaeology Southwest, Tucson, AZ, pp. In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. They left no written record. 5663. Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. (eds.) Vint, J. M., and Nials, F. L. 175184. 13, American Ethnological Society, Augustin, NY. Searcy, M. (2014). ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. Prehistory: Ootam. In Lange, R. C., and Germick, S. Lewis-Williams, J. D. (1991). Colton, H. S., and Colton, M. R. F. (1931). Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. Romain, W. F., Herrmann, E. W., Monaghan, G. W., and Burks, J. Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). Journal of the Southwest 47: 571614. Ancestral Puebloan The Modern World System, Academic Press, New York. (ed. Hohokam (NT76). 233254. (eds. Revitalization movements. WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). 35: 550551. From A.D. 900 to 1400 Hohokam Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. Plumed and horned serpents of the American Southwest. Article ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. 2023 Springer Nature Switzerland AG. Lumholtz, C. (1912). How far is a pipette? Ring's reflections: New picture emerges of Hohokam culture (eds. (ed. Haury, E. W. (1937b). Tedlock, D. (1985). 52, Archaeology Southwest, Tucson, AZ, pp. Reagan, A. Did Billy Graham speak to Marilyn Monroe about Jesus? Phillips Jr., D. A. Native American culture of the Southwest (article) | Khan Academy 19, Sunbelt Publications, El Cajon, CA, pp. (ed. American Antiquity 82: 117. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. [34] Classic period social stratification seems likely. American Antiquity 35: 8794. Just macaws: A review for the U.S. Southwest/Mexican Northwest. (eds. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. In Reed, P. (eds. B. Mesoamerica and the Southwest/Northwest. Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No.
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